BELIEVE that only the sixty-six books of the Bible are the inspired, 
and therefore inerrant, Word of God. The Bible is the final authority 
for all we believe and how we are to live. [Matthew 5:18;
John 10:35 and 17:17; 2 Timothy 3:16–17; 2 Peter 1:20–21]
 

WE BELIEVE that the one true God exists eternally in three personalities—
Father, Son and Holy Spirit—and that these, being one God, 
are equal in deity, power and glory. We believe that God not only 
created the world but also now upholds, sustains, governs 
and providentially directs all that exists and that He will bring 
all things to their proper consummation in Christ Jesus to the glory of His name. 
[Psalm 104 and 139; Matthew 10:29–31 and 28:19; Acts 17:24–28; 2 Corinthians 13:14; 
Ephesians 1:9–12 and 4:4-6; Colossians 1:16–17; Hebrews 1:1–3; Revelation 1:4–6]

WE BELIEVE that Jesus Christ is God incarnate, fully God and fully man, 
that He was conceived and born of a virgin, lived a sinless life, and offered Himself as a penal, 
substitutionary sacrifice for sinners. By His blood shed at the Cross, He obtained for us 
eternal redemption, the forgiveness of sins and life everlasting. He was raised bodily on the third day 
and ascended to the right hand of the Father, there to make intercession for the saints forever.
 [Matthew 1:18–25; John 1:1–18; Romans 8:34; 1 Corinthians 15:1–28; 2 Corinthians 5:21; 
Galatians 3:10–14;Ephesians 1:7; Philippians 2:6–11; Colossians 1:15–23;
Hebrews 7:25, 9:13–15 and 10:19;1 Peter 2:21–25; 1 John 2:1–2]

WE BELIEVE that Adam was originally created in the image of God, righteous 
and without sin. In consequence of his disobedience, Adam's posterity 
are born subject to both imputed and inherent sin, and are therefore 
by nature and choice the children of wrath, justly condemned in the sight of God, 
wholly unable to save themselves or to contribute in any way to their acceptance with God. 
[Genesis 1–3; Psalm 51:5; Isaiah 53:5; Romans 3:9–18 and 5:12–21; Ephesians 2:1–3]
 

WE BELIEVE that salvation is by grace alone, through faith alone, in Christ alone. 
No ordinance, ritual, work or any other activity on the part of man is required or 
accepted in order to be saved. This saving grace of God, through the power of the Holy Spirit, 
also sanctifies us by enabling us to do what is pleasing in God's sight in order that we might be 
progressively conformed to the image of Christ.
 [John 1:12–13, 6:37–44 and 10:25–30; Acts 16:30–31; Romans 3–4 and 8:1–17, 31-39 and 10:8–10;
Ephesians 2:8–10; Philippians 2:12–13; Titus 3:3–7; 1 John 1:7, 9]

WE BELIEVE that the Lord Jesus Christ baptizes believers in the Holy Spirit, 
in whom we are also sealed for the day of redemption. The Holy Spirit regenerates, forever indwells, 
and graciously equips the Christian for godly living and service. Subsequent to conversion, 
the Spirit desires to fill, empower and anoint believers for ministry and witness. 
We also believe that signs and wonders, as well as all the gifts of the Spirit described in 
the New Testament, are operative today and are designed to testify to the presence 
of the Kingdom and to empower and edify the Church to fulfill its calling and mission. 
[Matthew 3:11; John 1:12–13 and 3:1–15; Acts 4:29–30; Romans 8:9 and 12:3–8; 1 Corinthians 12:12–13; 
2 Corinthians 1:21–22; Galatians 3:1–5; Ephesians 1:13–14 and 5:18]

WE BELIEVE that water baptism and the Lord's Supper are the two ordinances of the Church 
to be observed until the time of Christ's return. They are not a means of salvation, but are channels 
of God's sanctifying grace and blessing to the faithful in Christ Jesus.
 [Matthew 26:26–29 and 28:19; Romans 6:3–11; 1 Corinthians 11:23–34; 1 Peter 3:21; Acts 2:38]

WE BELIEVE that the Church is God's primary instrument through which He is fulfilling 
His redemptive purposes in the earth. To equip the saints for the work of ministry, 
God has given the Church apostles, prophets, evangelists, pastors and teachers. 
We also affirm the priesthood of all believers and the importance of every Christian being joined with 
and actively involved in a local community of the saints. We believe that women, no less than men, 
are called and gifted to proclaim the Gospel and do all the works of the Kingdom. 
[Matthew 16:17–19; Acts 2:17–18, 42; Ephesians 3:14–21 and 4:11–16; 1 Timothy 2:11–15;
Hebrews 10:23–25; 1 Peter 2:4–5 and 9–10]
 

WE BELIEVE that God has called the Church to preach the Gospel to all nations, 
and especially to remember the poor and to minister to their needs through sacrificial giving 
and practical service. This ministry is an expression of the heart of the Lord Jesus Christ 
and is an essential part of the Kingdom of God.
 [Isaiah 58:6–12 and 61:1; Matthew 5–7, 28:18–20; Luke 4:18 and 21:1–4; Galatians 2:10; 1 Timothy 6:8]
 

WE BELIEVE in the literal Second Coming of Christ at the end of the age when 
He will return to Earth personally and visibly to consummate His Kingdom. 
We also believe in and are praying for a great end-time harvest of souls and the emergence 
of a victorious Church that will experience an unprecedented unity, purity and power in the Holy Spirit. 
[Psalms 2:7–9 and 22:27–28; John 14:12 and 17:20–26; Romans 11:25–32; 1 Corinthians 15:20–28, 50–58; 
Ephesians 4:11–16; Philippians 3:20–21; 1 Thessalonians 4:13–5:11; 2 Thessalonians 1:3–12; Revelation 7:9–14]

WE BELIEVE that when the Christian dies they pass immediately into the blessed 
presence of Christ, there to enjoy conscious fellowship with the Savior 
until the day of the resurrection and glorious transformation of the body. 
The saved will then forever dwell in blissful fellowship with their great God. 
We also believe that when the unbeliever dies they are consigned to Hell, 
there to await the day of judgment when they shall be punished with eternal, conscious 
and tormented separation from the presence of God in the lake of fire. 
[Matthew 25:46; Luke 16:19–31; John 5:25–29; 1 Corinthians 15:35–58; 2 Corinthians 5:1–10;
Philippians 1:19–26 and 3:20–21; 2 Thessalonians 1:5–10; Revelation 20:11–15 and 21:1–22:15]